Therefore, we recognize that Evaristo’s ‘eu-mulher’ is not the white, bourgeois “I-woman” with whom Cixous identifies93, nor does she conform to Sharpe’s Black mother as “the birther of terror”94. Alternatively, Evaristo’s ‘eu-mulher’ is surely an embodiment of trans*Atlantic time – a figure that pays wakeful homage to her literary foremothers https://johnb570bef5.wikicorrespondence.com/user